Çѱ¹¹ÎÁß½ÅÇÐȸ(ȸÀå °¿øµ· ±³¼ö, ÇÑ½Å´ë ½ÅÇаú) ÁÖÃÖ·Î ¿À´Â 10¿ù 13ÀÏ(¸ñ),14ÀÏ(±Ý) ¾çÀÏ°£ ÇÑ½Å´ë ½ÅÇдëÇпø¿¡¼ ‘¹ÎÁß-´Þ¸´ ½ÅÇÐ Çмú´ëȸ’°¡ ¿¸°´Ù. Çѱ¹ ¹ÎÁß½ÅÇÐÀÚµé°ú Àεµ ´Þ¸´Çعæ½ÅÇÐÀÚµéÀº Áö³ 20¿©³â µ¿¾È 2³â ¸¶´Ù ¾ç±¹¿¡¼ Çмú´ëȸ¸¦ ¹ø°¥¾Æ °³ÃÖÇØ ¿Ô´Ù.
¿ÃÇØ·Î 12ȸ°¸¦ ¸Â´Â À̹ø Çмú´ëȸ´Â 7¸íÀÇ ´Þ¸´Çعæ½ÅÇÐÀÚµé, È°µ¿°¡µéÀÌ Âü¿©, Çѱ¹¿¡¼µµ ´Ù¼öÀÇ ¹ÎÁß½ÅÇÐÀÚµéÀÌ Âü¿©, ‘Á¤ÀÇ¿Í ÆòÈ’ÀÇ ÁÖÁ¦¸¦ ¹ÎÁß°ú ´Þ¸´, ¿©¼º°ú ¼Ò¼öÀÚ µî »çȸÀû ¾àÀÚÀÇ °üÁ¡¿¡¼ ¼ºÂûÇÑ´Ù.
ù° ³¯ÀÎ 13ÀÏ(¸ñ)¿¡´Â ¸¶Áö¸· ÀÏÁ¤À¸·Î Àú³á 7½Ã30ºÐ ±¤È¹® ±¤Àå¿¡¼ ´Þ¸´Çعæ½ÅÇÐÀÚµéÀÌ ¼¼¿ùÈ£ À¯°¡Á·°ú ¿¬´ëÇÏ°í ÁöÁöÇÏ´Â ½Ã°£µµ °¡Áú ¿¹Á¤ÀÌ´Ù. À̹ø Çмú´ëȸ´Â ¿µ¾î·Î ÁøÇàµÈ´Ù. ¹®ÀÇ´Â Çѱ¹¹ÎÁß½ÅÇÐȸ(minjungtheology@gmail.com)·Î ÇÏ¸é µÈ´Ù.
ÀÚ¼¼ÇÑ ÀÏÁ¤Àº ¾Æ·¡¿Í °°´Ù.
10¿ù 13ÀÏ(¸ñ)
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- ¿©´Â ÀÇ·Ê: ±èÁö¸ñ (ÇѽŴë)
- ±âÁ¶°¿¬: ¼±¤¼± (ÀÌÈ¿©´ë ¸í¿¹±³¼ö), Lourdunathan Savarimuthu
¿ÀÀü 10½Ã 30ºÐ 1ºÎ
- Paulraj Mohan Larbeer (BTESSC)
“Á¤ÀÇ¿Í ÆòÈÀÇ °üÁ¡¿¡¼ º» ´Þ¸´ ¿µ¼º(Dalit Spirituality form the Perspective of Justice and Peace)”
- ±ÇÁø°ü (¼º°øȸ´ë)
“¿ª»ç(He-story) ¼ÓÀÇ Á¤ÀÇ¿Í ÆòÈ(Justice and Peace in He-Story)”
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- Lourdunathan Savarimuthu (Arul Anandar College)
“Á¤ÀÇ¿Í ÆòÈ: ½Å¾Ó°ú ½ÅÇÐÀÇ ÇÔÀÇ(Justice and Peace: Implications from/for Faith and Theology)”
- ±èÈñÇå (¼º°øȸ´ë)
“Á¤ÀÇ¿Í ÆòÈ: ¹ÎÁß°ú ´Þ¸´ °æÇèÀÇ ¹üÀç½Å·ÐÀû ¼ºÂû(Justice and Faith, a Panentheistic Reflection on Experiences of Minjung and Dalit)”
- Shalini Gnana Selvam (Christ the Saviour Church)
“Á¤°ú ºÎÁ¤ÀÇ ´ã·Ð: ´Þ¸´ ¿ì¸Ó´Ï½ºÆ® °üÁ¡(A Discourse on Purity Pollution: Dalit Womanist Perspective)”
- ÃÖ¼ø¾ç (ÀÌÈ¿©´ë)
“¼¹ßÅÏÀ¸·Î¼ÀÇ Çѱ¹ ±³È¸ ¿©¼º(Korean Church Women as Subaltern (New Name of Minjung))
- Irene Preetha (Student Christian Movement of India)
“½ÊÀÚ°¡ À§ÀÇ ÇÇ¸Ûµç ¸ö: °°£´çÇÑ Àεµ ´Þ¸´ ¿©¼º¿¡ ´ëÇÑ À±¸®Àû ÀÀ´ä(Bruised Body on the Cross: An Ethical Response to Raped Dalit Women in India)”
Àú³á 7½Ã 30ºÐ, ±¤È¹® ±¤Àå
¼¼¿ùÈ£ À¯°¡Á·°ú ÇÔ²² µå¸®´Â ¿¹¹è
Áõ¾ð: Paulraj Mohan Larbeer
10¿ù 14ÀÏ(±Ý)
¿ÀÀü 10½Ã 3ºÎ
- ½ÅÀÍ»ó (¼º°øȸ´ë)
“±Ùº»ÁÖÀÇ¿Í °¡³: ¹ÎÁß½ÅÇÐÀÇ ‘¹ÎÁß’°ú Á¶¸£Á¶ ¾Æ°¨º¥ÀÇ ‘³²Àº ÀÚµé’À» ¿¬°áÇÏ¿©(Fundamentalism and Poverty: Interconnecting Minjung of Minjung Theology and Remnants of Giorgio Agamben)”
- Santanu K. Patro (Senate of Serampore College)
“¼¼¼ÓÀû, ÀÚÀ¯¹ÎÁÖÁÖÀÇÀû ÀεµÀÇ ´Þ¸´ ±×¸®½ºµµÀÎ: Ã¥¹«ÀÇ À±°û°ú Çå¹ýÀÇ ÀïÁ¡(Dalit Christians in Secular, Liberal Democratic India: The Contour of Commitment and the Contestation of the Constitution”
- Ajungla Jamir (United Theological College)
“Àεµ-³ª°¡ °¥µî°ú ºÏµ¿ºÎ ÀεµÀÇ Á¤ÀÇ¿Í Æòȸ¦ È®¸³Çϱâ À§ÇÑ Æòȱ¸Ãà: ºñÆÇÀû ºÐ¼®(Indo-Naga Conflict and the Methods of Peace-building Adopted to Establish Justice and Peace in Northeast India: A Critical Analysis)”
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- ÀåÀ±Àç (ÀÌÈ¿©´ë)
“³ë¾ÆÀÇ ¹æÁÖ, »ýÅÂÁ¤ÀÇ, ±×¸®°í ¹«Áö°³ÀÇ ÇÏ´À´Ô(Noah’s Ark, Ecojustice, and the God of the Rainbow)”
- Ȳ³²´ö (Àå½Å´ë)
“ÇÙ ¾ø´Â ¼¼»óÀ» À§ÇÑ ¹ÎÁ߿(Minjung Movement for a Nuclear Free World)”
- °¿øµ· (ÇѽŴë)
“¹ÎÁß Âü¿©¿¡ ±âÃÊÇÑ Á¤ÀÇ Æ÷·³ÀÇ ±¸¼º(Toward a Constitution of Justice Forum based on Participation of Minjung)”
- Christy Gnanadasan Devapeter (CSI Good Shepherd Church)
“´Þ¸´ dzÀÚ: Á¤ÀÇ¿Í ÆòÈ ´ã·ÐÀÇ ÇÑ ÀÚ¿ø(Dalit Sarcasm: A Resource of Discourse for Justice And Peace)”
- ÀÌÀÎ¹Ì (¼º°øȸ´ë)
“±Ç·ÂÀ¸·Î¼ÀÇ Æòȸ¦ »ó»óÇϸç: Çѳª ¾Æ·»Æ®ÀÇ <Æø·Â·Ð>¿¡ ´ëÇÑ ½ÅÇÐÀû ¼ºÂû ¹× Çö¿µÇÐÀÇ µÎ ³í¹®¿¡ ´ëÇÑ Á¤Ä¡Àû ÀçÇؼ®(Imagining Peace as Power: A Theological Reflection on On Violence by Hannah Arendt and a Political Reinterpretation of Two Articles by Hyun Young Hak)”
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